Wednesday, April 20, 2011
Monday, April 18, 2011
Loving the Unlovable
Pastor Chuck spoke at church yesterday morning about the Romani (gypsy) people. Although the term "gypsy" is commonly used to describe these people, the term is actually considered derogatory by many of them. The Romani (also Roma, or Rom) are a distinct ethnic group that have no country of that own. As a nomadic culture, they spread throughout Europe and other parts of the world. They usually do not assimilate into the cultures they live within, but maintain a distinct subculture wherever they are. As a result, the Romani are generally not well accepted by their neighbors. They face discrimination and prejudice as a rule throughout Europe, and certainly in Bulgaria.
Their poor reputation is not completely undeserved. Most of the Romani live in abject poverty, partly due to discrimination in hiring, but also partly because of the Rom peoples' own unwillingness to participate in the economies of their host countries. Especially in the formerly Communist nations of Eastern Europe, the group became accustomed to having their basic needs provided for by the State with no responsibility on their part. They have had a hard time adjusting to the capitalist system and still rely heavily on government assistance. Many wed young and begin having children to increase their subsidy from the State. The people live in in communities called mahalas in crowded and unsanitary conditions. Crime and illiteracy are high.
The Romani of Bulgaria are no different. According to the 2001 census, the Roma accounted for nearly 5% of the nation's population, giving Bulgaria the highest percentage of Roma for any European country. However, the ethnic group does not actively cooperate with the census efforts and other data sources, including the social assistance offices and other polls, indicate a population as high as 10% of the nation may be Romani. However, it is estimated that more than 80% of their working age population is unemployed. Their children are technically given the right to the same education as all other children in Bulgaria. However, in practice, the school's built in Romani neighborhoods and villages are typically in bad physical condition and lacking materials and equipment such as computers, desks, books, etc. Also, Roma children are often sent to special schools for students with learning disabilities or behavior problems. Only 6-12% of Roma teenagers enroll in secondary education (age 16-19). Illiteracy is extremely high among children and adults.
From the perspective of many Bulgarians and other Europeans, the "gypsies" are known as thieves and liars, lazy and violent, a drain on society's resources and the source of climbing crime statistics. Lurid tales are told of fathers prostituting their own daughters and stealing their neighbors' livestock. Unfortunately, many of these stereotypes have a valid basis of truth. The Romani are a hurting and broken people with little hope for change. There are very few opportunities to advance beyond their meager existence, and the Rom who do manage to rise up face hostility from their own friends and family who see them as abandoning their people.
The only hope for the Romani people is Jesus Christ! They need to know the love of God and the life-changing power of His Spirit. But how shall they hear without a preacher? The Church has a responsibility to take the gospel message to the Romani people. We have a mandate from the Lord Himself to go into their mahalas and preach the gospel. We must demonstrate His love and power to a people who need it desperately. We must disciple them, teaching them God's Word and how to live it.
I know this will be difficult. Many in the Bulgarian churches are still wrestling with their own deep-seated cultural prejudices and grievances against the Roma. They are laboring to reach their own fellow Bulgarians who are mired in the spiritual indifference bred by Communism. They struggle to believe that the "gypsies" can ever change. Many Romani have, in fact, joined Christian churches in their communities yet continue to live the ungodly lifestyles inherent in their culture. Many have been "burned" trying to help the Roma and are afraid to venture into that territory again.
We know their struggle. It came to me yesterday, as I discussed these thoughts with Pastor Chuck, that our own community in Bullhead City has similar issues. We have in our town a subculture of drugs, alcohol, and domestic violence that many feel are a hopeless case. Good Christian people that go to church every Sunday shy away from these people as if they were diseased. We make our arguments about safety and explain how a drug addict has no power to kick their habit and change and a host of other reasons why the "trailer trash" of our city is a lost cause. Yet our church is filled with those who were delivered out of this very culture... former drug addicts, alcoholics, violent abusers, all set free by the message of the cross! New creations in Christ Jesus! We cannot afford to avoid the very people we are called to reach. Our God is not willing that any should perish, but that ALL should come to repentance.
As we overcome our own prejudices and fears to reach out to the darker elements of our own community, let us also pray for our Bulgarian brothers and sisters that God would use them to bring His love and power to the people rejected by their culture. May God's love for all of Bulgaria be demonstrated by the Church's love for the unlovable. Let us seek the heart of Christ for the people He cares for.
Their poor reputation is not completely undeserved. Most of the Romani live in abject poverty, partly due to discrimination in hiring, but also partly because of the Rom peoples' own unwillingness to participate in the economies of their host countries. Especially in the formerly Communist nations of Eastern Europe, the group became accustomed to having their basic needs provided for by the State with no responsibility on their part. They have had a hard time adjusting to the capitalist system and still rely heavily on government assistance. Many wed young and begin having children to increase their subsidy from the State. The people live in in communities called mahalas in crowded and unsanitary conditions. Crime and illiteracy are high.The Romani of Bulgaria are no different. According to the 2001 census, the Roma accounted for nearly 5% of the nation's population, giving Bulgaria the highest percentage of Roma for any European country. However, the ethnic group does not actively cooperate with the census efforts and other data sources, including the social assistance offices and other polls, indicate a population as high as 10% of the nation may be Romani. However, it is estimated that more than 80% of their working age population is unemployed. Their children are technically given the right to the same education as all other children in Bulgaria. However, in practice, the school's built in Romani neighborhoods and villages are typically in bad physical condition and lacking materials and equipment such as computers, desks, books, etc. Also, Roma children are often sent to special schools for students with learning disabilities or behavior problems. Only 6-12% of Roma teenagers enroll in secondary education (age 16-19). Illiteracy is extremely high among children and adults.From the perspective of many Bulgarians and other Europeans, the "gypsies" are known as thieves and liars, lazy and violent, a drain on society's resources and the source of climbing crime statistics. Lurid tales are told of fathers prostituting their own daughters and stealing their neighbors' livestock. Unfortunately, many of these stereotypes have a valid basis of truth. The Romani are a hurting and broken people with little hope for change. There are very few opportunities to advance beyond their meager existence, and the Rom who do manage to rise up face hostility from their own friends and family who see them as abandoning their people.
The only hope for the Romani people is Jesus Christ! They need to know the love of God and the life-changing power of His Spirit. But how shall they hear without a preacher? The Church has a responsibility to take the gospel message to the Romani people. We have a mandate from the Lord Himself to go into their mahalas and preach the gospel. We must demonstrate His love and power to a people who need it desperately. We must disciple them, teaching them God's Word and how to live it.
I know this will be difficult. Many in the Bulgarian churches are still wrestling with their own deep-seated cultural prejudices and grievances against the Roma. They are laboring to reach their own fellow Bulgarians who are mired in the spiritual indifference bred by Communism. They struggle to believe that the "gypsies" can ever change. Many Romani have, in fact, joined Christian churches in their communities yet continue to live the ungodly lifestyles inherent in their culture. Many have been "burned" trying to help the Roma and are afraid to venture into that territory again.
We know their struggle. It came to me yesterday, as I discussed these thoughts with Pastor Chuck, that our own community in Bullhead City has similar issues. We have in our town a subculture of drugs, alcohol, and domestic violence that many feel are a hopeless case. Good Christian people that go to church every Sunday shy away from these people as if they were diseased. We make our arguments about safety and explain how a drug addict has no power to kick their habit and change and a host of other reasons why the "trailer trash" of our city is a lost cause. Yet our church is filled with those who were delivered out of this very culture... former drug addicts, alcoholics, violent abusers, all set free by the message of the cross! New creations in Christ Jesus! We cannot afford to avoid the very people we are called to reach. Our God is not willing that any should perish, but that ALL should come to repentance.
As we overcome our own prejudices and fears to reach out to the darker elements of our own community, let us also pray for our Bulgarian brothers and sisters that God would use them to bring His love and power to the people rejected by their culture. May God's love for all of Bulgaria be demonstrated by the Church's love for the unlovable. Let us seek the heart of Christ for the people He cares for.There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
-Galatians 3:28
Friday, April 8, 2011
A Bulgarian Experience This Sunday
This Sunday (April 10), Pastor Chuck and Lynda will be joining us in our church service at Calvary Chapel BHC to share their experiences from their current trip to Bulgaria. Wait, they're back?! No, they'll still be in BG this weekend, but will join us via Skype over the Internet. 10am for us is 8pm for them, so they'll be wrapping up their Sunday with our church body after beginning it in a Bulgarian church. What a great day!
Aafter church, we will be serving up some traditional Bulgarian food to the church body. We want our church family to experience a bit of the culture we love so much, and we'll be raising funds for our upcoming trip.
On the menu, we'll start things off with a grilled kebapche dog. The seasoned blend of ground pork and beef will be grilled and served up with a traditional garnish, lyutenitsa, on a hot dog bun. The bun isn't traditional, but for the more timid eaters, you can imagine you're eating a hot dog!
Each year we typically enjoy a cookout with our friends from the church in Elin Pelin. Along with kufte, another meat sausage, this is one of the things they feed us... and feed us, and feed us!
We'll add a splash of color to the plate with a side of shopska. This refreshing salad combines chopped tomatoes and cucumber with oil and vinegar. The whole dish is topped with sirene, Bulgaria's famous feta cheese made from sheep's milk. Not only do we eat this with the Elin Pelin church, but we typically make a big bowl of this in our living quarters to go with our other meals.
Speaking of sirene, we'll also be sprinkling some atop french fries, a snack we enjoy often while we're there. The sharp, tangy cheese perfectly complements the salty fries.
Finally, we'll sweeten your palate with a tasty bit of pumpkin banitsa. Traditional banitsa is a light puff pastry and egg concoction filled with more of the sirene cheese. We'll be serving a variation filled with pumpkin instead.
Here in America, this would be considered more of a breakfast food, but in BG, every time is banitsa time! We often buy banitsa in downtown Sofia from sidewalk vendors or small cafes.
Bring your appetites and whatever donation the Lord puts on your heart to give. We're excited about this opportunity to share a taste of Bulgaria with you!
Speaking of food, don't forget to grab a flyer for the Rutherford Family Restaurant from one of our team members when you see them. Roy's mother is an owner of the restaurant and they have generously agreed to give 10% of the ticket price to our team's travel fund when you dine there and give them the flyer. The food is great and you can help our team meet our financial need while you enjoy it!
By the way, we've added one more team member... Todd Miller has joined our group and we're so excited to have him on the team! Keep him in prayer and look for God to do great things in his life through this experience.
God bless all of you for your prayer and support!
Ние ви обичаме!
(We love you!)
Aafter church, we will be serving up some traditional Bulgarian food to the church body. We want our church family to experience a bit of the culture we love so much, and we'll be raising funds for our upcoming trip.
Each year we typically enjoy a cookout with our friends from the church in Elin Pelin. Along with kufte, another meat sausage, this is one of the things they feed us... and feed us, and feed us!
Speaking of sirene, we'll also be sprinkling some atop french fries, a snack we enjoy often while we're there. The sharp, tangy cheese perfectly complements the salty fries.
Here in America, this would be considered more of a breakfast food, but in BG, every time is banitsa time! We often buy banitsa in downtown Sofia from sidewalk vendors or small cafes.
Bring your appetites and whatever donation the Lord puts on your heart to give. We're excited about this opportunity to share a taste of Bulgaria with you!
Speaking of food, don't forget to grab a flyer for the Rutherford Family Restaurant from one of our team members when you see them. Roy's mother is an owner of the restaurant and they have generously agreed to give 10% of the ticket price to our team's travel fund when you dine there and give them the flyer. The food is great and you can help our team meet our financial need while you enjoy it!
By the way, we've added one more team member... Todd Miller has joined our group and we're so excited to have him on the team! Keep him in prayer and look for God to do great things in his life through this experience.
God bless all of you for your prayer and support!
Ние ви обичаме!
(We love you!)
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